Ame-no-Ohabari-no-Kami image

Deity

Ame-no-Ohabari-no-Kami

Publicly verified

Personified sword-deity in Kojiki (712 CE), identical with Itsu-no-Ohabari. Father of Takemikazuchi and intermediary in the kuni-yuzuri episode.

In 30 seconds

Kojiki sword-deity identical with Itsu-no-Ohabari; father of Takemikazuchi and intermediary in the kuni-yuzuri.

Description

Ame-no-Ohabari-no-Kami is a personified sword-deity recorded in Kojiki (712 CE), identical in substance with Itsu-no-Ohabari recorded in the earlier kami-umi section, but emphasized in this designation as the deity dwelling at the upper reaches of the Heavenly River who is invoked in the kuni-yuzuri (transfer of the land) episode. In the upper volume, kuni-yuzuri section, Amaterasu Omikami declares that 'we must dispatch Itsu-no-Ohabari-no-Kami who dwells in the Heavenly Rock-Cave at the upper reaches of the Heavenly River,' and sends Ame-no-Kaku-no-Kami as messenger to inquire. Ohabari replies with reverence and recommends his son Takemikazuchi-no-Mikoto as the envoy for the descent. Ohabari has no consort but originates from the ten-grasp sword with which Izanagi struck down Kagutsuchi. His son Takemikazuchi stands at the end of three lightning deities (Mikahayahi, Hihayahi, Takemikazuchi) born from the blood of the sword. As an upstream sword-deity in the lineage of weapon worship, he is venerated through traditions associated with the Futsu-no-Mitama sword at Isonokami Jingu in Tenri, Nara, and with Kashima Jingu in Ibaraki and Katori Jingu in Chiba.

Sources

  • 天之尾羽張 あめのをはばり/あめのおはばり

    Primary source

    國學院大學 古典文化学事業「神名データベース」天之尾羽張。

    https://kojiki.kokugakuin.ac.jp/shinmei/amenoohabari/
  • 古事記 上巻 国譲り段

    Primary source

    古事記 上巻 国譲り段に基づく神格・系譜・登場場面の整理。

  • 神道・神名辞典 天之尾羽張神項

    Secondary source

    神道・神名辞典 天之尾羽張神項を参照した神格名・関連文脈の補助確認。

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