
Deity
Empress Jingū
A female deity recorded in the *Kojiki* (Records of Ancient Matters, 712 CE) and *Nihon Shoki* (Chronicles of Japan, 720 CE) as the consort of Emperor Chūai and mother of Emperor Ōjin. Central to legends of the conquest of the Three Han kingdoms, she is venerated as a guardian deity of martial fortune, safe childbirth, and child-rearing, and is enshrined as one of the three Hachiman deities alongside Emperor Ōjin.
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Empress Jingū, recorded in the Kojiki and Nihon Shoki as mother of Emperor Ōjin, is venerated as a guardian of martial fortune and safe childbirth. She figures in legends of campaigns against the Three Han kingdoms and serves as one of the three Hachiman deities enshrined nationwide.
Description
Empress Jingū (Okinagatarashihime-no-Mikoto / Keながたたりashihime-no-Mikoto) appears in the middle scroll of the *Kojiki* and in the *Nihon Shoki* as the consort of Emperor Chūai and mother of Emperor Ōjin. She is widely venerated as a guardian deity of martial fortune, safe childbirth, and child-rearing. From the medieval period onward, within the framework of Hachiman devotion, she has been enshrined as one of the three Hachiman deities—alongside Emperor Ōjin and the deity Hime—at Hachimangu shrines throughout Japan.
In the *Kojiki*, the account of Emperor Chūai records that after the emperor died having disregarded an oracle from the three Sumiyoshi deities, Empress Jingū, pregnant and guided by a proclamation from the Great Sumiyoshi Deity, undertook a campaign against Silla. Upon her return, she gave birth to Emperor Ōjin in Tsukushi. The *Nihon Shoki* provides a more detailed account, describing how she suppressed the rebellion of Prince Oshikuma and established Emperor Ōjin as heir, serving as regent for sixty-nine years and consolidating her role as the mother who preserved the imperial succession. Her name also appears in founding traditions (*engi*) recorded at Sumiyoshi Grand Shrine and Usa Grand Shrine, connected to the veneration of the fierce manifestations (*aratama*) of the three Sumiyoshi deities.
Her lineage is traced through her father Keながatasukunenushi-no-Ō (or Okinagasukunenushi-no-Ō), her mother Kasuga-no-Takakahibe-Hime, and her husband Emperor Chūai. Her son was Emperor Ōjin (Honden-Wakenoōmikoto). The *Kojiki* and *Nihon Shoki* repeatedly record that the statesman Takenouchi-no-Sukune assisted her throughout the campaign and the succession. A sister deity, Yodohime-no-Mikoto, is transmitted in tradition and serves as the enshrined kami at Yodo-Hime Shrine in Saga Prefecture. In the imperial genealogy, she stands as a rare figure—the mother-consort who became regent and effectively preserved imperial authority between Emperor Chūai and Emperor Ōjin.
The primary center of her veneration is Usa Grand Shrine (Usa City, Ōita Prefecture), where she is enshrined as one of the three Hachiman deities alongside Emperor Ōjin and the deity Hime. At Sumiyoshi Grand Shrine (Sumiyoshi Ward, Osaka), she is the principal enshrined kami of the Fourth Sanctuary, worshipped with the three Sumiyoshi deities. She is also venerated at Nagato Sumiyoshi Shrine (Shimonoseki, Yamaguchi), where she is enshrined with the fierce manifestations of the three Sumiyoshi deities. Among major Hachiman and Sumiyoshi shrines—including Kehi Grand Shrine (Tsuruga, Fukui), Tsurugaoka Hachimangu Shrine (Kamakura, Kanagawa), Hakozaki Shrine (Fukuoka), and Miyaji-Dake Shrine (Fukutsu, Fukuoka)—she is petitioned for martial fortune, safe childbirth, child-rearing, and safe maritime travel.
Enshrined at
Sources
古事記 中巻 仲哀天皇段(神功皇后)
Primary source太安万侶(撰)/武田祐吉 校訂
太安万侶撰『古事記』中巻、仲哀天皇段に神功皇后の三韓征伐・応神天皇出生・摂政期に関する記述が含まれる。武田祐吉校訂版(青空文庫)。
https://www.aozora.gr.jp/cards/001518/card51732.html神功皇后 - Wikipedia 日本語版
Secondary sourceWikipedia contributors
神功皇后(息長帯比売命)の系譜・三韓征伐伝承・八幡三神としての祭祀展開に関する二次整理。
https://ja.wikipedia.org/wiki/%E7%A5%9E%E5%8A%9F%E7%9A%87%E5%90%8E
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