Dogo Tama-no-Ishi Legend image

Legend

Dogo Tama-no-Ishi Legend

Publicly verified

The Iyo origin tradition of Dogo Onsen, in which Sukunabikona-no-Mikoto is revived in the hot spring, preserved in fragments of the Iyo no Kuni Fudoki (c. 713).

In 30 seconds

The Iyo origin tradition of Dogo Onsen, in which Sukunabikona is healed in the hot spring and dances on the stone, preserved in the Iyo no Kuni Fudoki.

Description

The Dogo Tama-no-Ishi legend records the origin tradition of Dogo Onsen in Iyo (Ehime). According to the surviving fragments of the Iyo no Kuni Fudoki (c. 713), Okuninushi-no-Kami and Sukunabikona-no-Mikoto, journeying through the land in the course of country-making, came to Iyo, where Sukunabikona had fallen sick. Okuninushi soaked him in the hot spring and Sukunabikona recovered. Restored, he is said to have leapt up and danced on a stone beside the bath; that stone is preserved as the Tama-no-Ishi on the north side of the Dogo Onsen main building. The narrative has three stages: Sukunabikona's illness during the country-making journey; healing in the spring and dance on the stone; and later veneration of the stone within the hot-spring cult. The healing-deity element places this narrative within the medical-myth strand of the Kiki. The principal site is the Tama-no-Ishi at Dogo Onsen in Matsuyama; the nearby Isaniwa Jinja and Yu Jinja enshrine Okuninushi and Sukunabikona, and shrine records preserve the Tama-no-Ishi tradition. Reception in poetry begins in the Man'yoshu, volume 3 no. 322, in Yamabe no Akahito's long poem in praise of Dogo. Later references appear in the Edo Yoyo Gungo Rigen-shu and in Ehime and Matsuyama cultural-property records.

Deities in this legend

Sources

  • 寺社縁起・社寺由緒資料 道後玉の石伝承

    Primary source

    寺社縁起・社寺由緒資料 道後玉の石伝承に基づく道後玉の石伝承の代表的な典拠整理。

  • 日本伝説大系

    Secondary source

    日本伝説大系などを参照した道後玉の石伝承の地域的受容と異伝の補助確認。

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