
Legend
The Futsu-no-Mitama Legend
A tradition centred on Isonokami Grand Shrine in Tenri, Nara Prefecture, narrating how the spirit-essence of a sacred sword came to be enshrined there. According to classical sources, the blade used by Susanoo-no-Mikoto to slay the eight-headed serpent was later invoked to revive the imperial forces during Emperor Jinmu's eastern campaign.
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A tradition from Isonokami Grand Shrine in Nara tells how a sacred sword's spirit, used by an ancient deity to slay a great serpent, later revived Emperor Jinmu's forces during his eastern conquest. The blade came to be enshrined and guarded by the Mononobe clan.
Description
The Futsu-no-Mitama Legend is a narrative tradition preserved in the *Kojiki* (Records of Ancient Matters, 712 CE), the *Nihon Shoki* (Chronicles of Japan, 720 CE), and related classical texts. It concerns a sacred sword whose spiritual potency came to be venerated at Isonokami Grand Shrine (Isonokami Jingu) in Tenri, Nara Prefecture.
According to these sources, Susanoo-no-Mikoto wielded a sword called the Heavenly Feather-Feather Blade (Ame-no-Hahakiri-no-Tsurugi) or the Ten-Grip Sword (Totsukas-no-Tsurugi) when he defeated the eight-headed serpent (Yamata-no-Orochi). The spiritual essence residing in this blade became known as Futsu-no-Mitama. When Emperor Jinmu's forces were overcome by poisonous vapours from a hostile kami while traversing the Kumano mountains, Takakura-ji-no-Mikoto received a vision revealing that the deity Takemikazuchi-no-Kami had sent down a sword—identified as Futsu-no-Mitama—which restored the emperor to life.
The narrative structure comprises three phases: the origin of the sacred sword through Susanoo's victory; the descent of the spirit-blade during the Kumano crisis and the emperor's revival; and the subsequent enshrinement of Futsu-no-Mitama at Isonokami, where the Mononobe clan maintained ritual oversight. The enshrined kami are recorded as Futsu-no-Mitama-no-Okami, Furu-no-Mitama-no-Okami, and Futsu-shi-Mitama-no-Okami.
Archaeological excavation of the forbidden precincts behind the honden (main hall) in 1874 yielded ancient iron blades and beads, providing material corroboration of the tradition. The legend is also linked with lore concerning Nigihayahi-no-Mikoto, an ancestor revered by the Mononobe clan, whose seat lay in the Furu village area where the shrine stands.
Deities in this legend
Sources
古事記・日本書紀関連資料 石上布都御魂伝承
Primary source古事記・日本書紀関連資料 石上布都御魂伝承に基づく石上布都御魂伝承の代表的な典拠整理。
古事記・日本書紀
Secondary source古事記・日本書紀などを参照した石上布都御魂伝承の地域的受容と異伝の補助確認。
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