Zashiki-warashi image

Folklore being

Zashiki-warashi

Publicly verified

Zashiki-warashi is a child-form house spirit of old Tohoku estates whose presence brings prosperity and whose departure brings ruin. Source: Nichibunken Folklore Database.

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A child-form house spirit of old Tohoku estates whose presence brings prosperity.

Description

Zashiki-warashi is a child-form yokai said to inhabit old estates and large houses in Iwate and the Tohoku region. The figure appears as a boy or girl of five or six to twelve or thirteen, with rosy cheeks, a bobbed haircut, and a red kimono; the household it inhabits prospers, and its departure is said to leave the house to ruin. The figure has the twin character of yokai and household deity. The canonical narrative places it in the inner zashiki at midnight, making footsteps or pillow-turning, playing with the children of the house, or standing at a guest's pillow. Yanagita Kunio's Tono Monogatari (1910) tales 17 and 18 record the departure of the zashiki-warashi from the Yamaguchi Magozaemon house of Kamihei-gun (now Tono City, Iwate) and the extinction of the line that followed. The inn Ryokufu-so in Ninohe and the Natayasura-cho district of Morioka transmit zashiki-warashi traditions and have become objects of pilgrimage and folk practice. The Tono Monogatari and Tono Monogatari Shui are the canonical modern record; Sasaki Kizen's Oshu no Zashiki-warashi no Hanashi (1920) provides systematic description. The tradition descends from Edo-period domain-history and oral tradition; densities are recorded in Iwate, Miyagi, and southern Aomori. The Nichibunken Strange Phenomena and Yokai Folklore Database compiles cognate cases by region. Regional variants include "zashiki-bokko" in southern Aomori and Shimokita, "kura-warashi" and "usu-tsuki-warashi" in Esashi/Kesen of Iwate, and "go-senzo-sama" in northern Miyagi. Yanagita read the figure as a fallen form of household and ancestral worship of the Tohoku, related to kappa and water-child traditions.

Sources

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